Brophy on The Jurisprudence of Antebellum Phi Beta Kappa Addresses

Alfred L. Brophy, University of North Carolina School of Law, has published The Jurisprudence of Antebellum Phi Beta Kappa Addresses. Here is the abstract.

Ralph Waldo Emerson spoke at Harvard University in 1837 in a Phi Beta Kappa address. That address known as American Scholar reaches for individual expression, not history and social hierarchy. There are many Phi Beta Kappa addresses, both before and after him. Many Transcendentalists orators at Harvard and a few anti-Transcendentalists orators as well. And many others who are optimists, technology, and utilitarians at many colleges. After the Fugitive Slave Act in 1850, three speakers of Harvard, Brown, and Yale advocated law, rather than conscience. All three of them were lawyers. There was a rich diversity of opinion: Transcendental oratory, anti-Transcendentalists, and optimist, technological, and utilitarian thought.

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Mendenhall on Justice Holmes, Bad Boy @allenmendenhall

Allen Mendenhall, Faulkner University School of Law, is publishing Justice Holmes, Bad Boy in volume 34 of the Berkeley Journal of Gender, Law & Justice (2019). Here is the abstract.

James M. Kang's "Oliver Wendell Holmes and Fixations of Manliness" undertakes a particularly charged subject in light of the #MeToo Movement and accumulating accusations of "toxic masculinity." Kang is right to recognize the abiding influence of Ralph Waldo Emerson on Holmes, but his construal of manliness or masculinity is generalized and ill-explained. The lack of a clear definition for manliness confounds Kang's treatment of Holmes as a reckless youth and than as a grown man who admired soldierly courage. Nor does Kang demonstrate a familiarity with polemical, important theories in the field of gender studies. This review essay suggests that a more persuasive interpretation of the manliness that appears to characterize Holmes might be found in Harvey C. Mansfield's insightful yet controversial "Manliness," which discusses the Darwinian, Nietzschean influences that shaped conceptions of manliness in the late nineteenth and early twentieth centuries. Although Mansfield does not make room for Emerson or Holmes in his study, he captures the Emersonian individualism that Kang identifies in Holmes. Mansfield's focus on Nietzsche is striking in light of the philosophical nexus between Emerson and Nietzsche, and indeed between Holmes and Nietzsche.

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New in Paperback: Mendenhall on Oliver Wendell Holmes, Jr., Pragmatism, and the Jurisprudence of Agon @allenmendenhall @BucknellUPress @RLPGBooks

New in paperback: Allen Mendenhall, Faulkner University School of Law, Oliver Wendell Holmes, Jr., Pragmatism, and the Jurisprudence of Agon: Aesthetic Dissent and the Common Law (Rowman and Littlefield/Bucknell University Press, 2016). Here from the publisher's website is a description of the book's contents.

This book argues that Oliver Wendell Holmes Jr., helps us see the law through an Emersonian lens by the way in which he wrote his judicial dissents. Holmes’s literary style mimics and enacts two characteristics of Ralph Waldo Emerson’s thought: “superfluity” and the “poetics of transition,” concepts ascribed to Emerson and developed by literary critic Richard Poirier. Using this aesthetic style borrowed from Emerson and carried out by later pragmatists, Holmes not only made it more likely that his dissents would remain alive for future judges or justices (because how they were written was itself memorable, whatever the value of their content), but also shaped our understanding of dissents and, in this, our understanding of law. By opening constitutional precedent to potential change, Holmes’s dissents made room for future thought, moving our understanding of legal concepts in a more pragmatic direction and away from formalistic understandings of law. Included in this new understanding is the idea that the “canon” of judicial cases involves oppositional positions that must be sustained if the law is to serve pragmatic purposes. This process of precedent-making in a common-law system resembles the construction of the literary canon as it is conceived by Harold Bloom and Richard Posner.

Oliver Wendell Holmes and Pragmatism

Allen Mendenhall, Auburn University, is publishing Pragmatism on the Shoulders of Emerson: Oliver Wendell Holmes Jr.'s Jurisprudence as a Synthesis of Emerson, Peirce, James, and Dewey in volume 48 of the South Carolina Review (2015). Here is the abstract.

Oliver Wendell Holmes Jr. turned forty in 1881. The publication of The Common Law that year afforded him the opportunity to express his jurisprudence to a wide audience. Over the next year, he would become a professor at Harvard Law School and then, a few months later, an associate justice of the Massachusetts Supreme Judicial Court. Emerson died in 1882, and Holmes began to articulate Emersonian pragmatism in new ways more suited for the industrial, post-Civil War environment in which transcendentalism no longer held credence. This essay examines Holmes's adaptation of Emersonian pragmatism as a synthesis of some pragmatic theories of C.S. Peirce, William James, and John Dewey.

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Holmes, Emerson, and Agonism

Allen Mendenhall, Auburn University, has published Oliver Wendell Holmes Jr. Is the Use of Calling Emerson a Pragmatist: A Brief and Belated Response to Stanley Cavell at 6 Faulkner Law Review 197 (2014). Here is the abstract.

This essay investigates the relationship between Ralph Waldo Emerson and Oliver Wendell Holmes, Jr. in the context of the common law. Holmes’s Emersonian writings, in particular his dissents, fall within the theoretical framework of agonism, which Harold Bloom refers to as a revisionary and Emersonian “program.” Agonism as a political and aesthetic theory maintains that sites of contestation can be productive rather than destructive; it suggests that confrontational relationships can be at once mutually offsetting and generative. Drawing from the Greek word for an athletic competition, agonism applied to rhetoric underscores the importance of mutuality to conflict: writers struggling against other writers understand and admire, yet seek creatively to outdo and overcome, their competition. The common-law system substantiates this theory insofar as every case answers an anterior case and creates a succession of precedents marked by strong judges and justices struggling against their predecessors. I submit that Emerson and Holmes were both pragmatic champions of descendent agonism, the former in the American literary tradition and the latter in the American common-law tradition that is distinct from its British precursor.

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