Showing posts with label Jacques Lacan. Show all posts
Showing posts with label Jacques Lacan. Show all posts

January 23, 2018

International Conference on Jacques Lacan's Ecrits: Call For Papers

Via @thomgiddens:

21-22 September 2018 the Department of Psychoanalysis at Ghent University organizes an international conference on Jacques Lacan’s Écrits. 

Keynote speakers at the conference include Bruce Fink, Patricia Gherovici, Adrian Johnston, Dany Nobus, Ed Pluth, Manya Steinkoler, Paul Verhaeghe, and Eve Watson. The conference chairs are Derek Hook (Duquesne University), Calum Neill (Edinburgh Napier University), and Stijn Vanheule (Ghent University).

A call for papers and panels is open at http://lacanecritsconference.psychoanalysis.be

We invite you to write papers focusing on:
*Specific conceptual topics and texts from the Écrits
*Themes from the Écrits in relation to philosophy, history, arts, literature, gender studies, organization studies, education, psychology…

* The clinical use of ideas from the Écrits

September 30, 2016

Manko on Fantasies of Selfhood in Legal Texts

Rafał Mańko, University of Amsterdam, Centre for the Study of European Contract law (CSECL); European Parliamentary Research Service, has published 'Reality is for Those Who Cannot Sustain the Dream': Fantasies of Selfhood in Legal Texts as 5 Wroclaw Review of Law, Administration, and Economics 24 (2015). Here is the abstract.
Confronting the law as a form of ideology is not an easy task, especially for lawyers very strongly attached to the internal point of view as part of their professional habitus. Despite this difficulty, the present paper aims at contributing to the ideological demistification of law by proposing to apply Slavoj Žižek’s critique of ideology to the legal field. In particular, the paper elaborates a specific methodology of subjecting legal texts to a critique of ideology by way of identifying the symptoms, i.e. points of breakdown of the ideological field which are simultaneously necessary for that field to achieve its closure. The paradox of symptoms is that they are inevitable for the ideological field, yet at the same time they undermine it, opening up a space for its critique. In this context, the aim of this paper is to confront the fundamental fantasies conveyed by legal ideology. The paper approaches ideological fantasies in strict connection with ideological interpellation, i.e. the process in which a human individual is transformed into a subject of ideology. Ideological interpellation of individuals into subjects is one of the chief operations of the law, which, in its current form, is based on the fundamental assumption that human beings are subjects of rights and duties. Directing the critique of ideology at legal texts aims at undermining the efficacy of the ideological grip held by the Symbolic order upon individuals by insisting on the classical Lacanian thesis that ‘the big Other does not exist’. On a practical level, critique of legal ideology performed by lawyers themselves can help to bring about a more reflexive approach to their participation in the principal practices of legal culture and can help to raise lawyers’ awareness regarding their role in society.
Download the article from SSRN at the link.

May 4, 2016

Zwart on Transplantation Medicine, Organ-Theft Films, and Bodily Integrity

Hub Zwart, Radbout University Nijmegen, Faculty of Science, ISIS, has published Transplantation Medicine, Organ-Theft Cinema and Bodily Integrity. Subjectivity at DOI:10.1057/sub.2016.1. Here is the abstract.
Transplantation medicine affects the way we experience ourselves as embodied subjects. Human bodies become aggregates of replaceable and exploitable parts, and potential resources for craving others. Our intimate interior contains items which others subjects lack, so that organs are transformed into (commodifiable) ‘objects of desire’. Clandestine organ markets and the popularity of organ theft cinema are symptoms of this development. What does it means for human subjectivity when organs become market commodities? This contemporary issue emerges against the backdrop of a metaphysical struggle of long standing between the traditional Christian view (concerning the inviolable body) and the bio-scientific view (concerning the body as a collection of replaceable parts). I will analyse the ontological repercussions of transplantation medicine from Lacanian perspective, using organ theft cinema as a stage on which conflicting and unsettling views of embodiment are enacted, probed and questioned. Three organ theft movies (Jésus de Montréal, L’Intrus and Crank 2: high voltage) will be subjected to a Lacanian analysis. The intrusive, dehumanising dimension to organ procurement, which tends to be obfuscated (repressed) in standard bioethical discourse about voluntary donation and human dignity, resurge quite emphatically in organ transplant cinema.
The full text is not available for download.

June 19, 2012

Antigone, the Whistle-Blower

Alessia Contu, University of Warwick, Warwick Business School, has published Whistle-Blowers’ Acts: Recasting Whistle-Blowing Through Readings of Antigone. Here is the abstract.

"Blowing the whistle" in organizational and public life is akin to speaking out and denouncing wrongdoings. Parrhesia, free speech, is a strongly-held value in western societies, but when manifested in organizations as whistle-blowing it is often seen as troublemaking. Most research on whistle-blowers is based on instrumental knowledge. But time has come to develop new perspectives on whistle-blowing (Wolfe Morrison, 2009). We answer the call to re-energize this research arena by developing a critical knowledge, which fosters reflection (Habermas, 2005: 316). Our discussion is based on exploring the analogy between Antigone, the Sophoclean heroine and whistle-blowers. Specifically, we address the readings of the tragedy by authors such as Hegel, Lacan and Heidegger considering what these offer to our understanding of whistle-blowing. These help us explain why whistle-blowers are often seen as ambiguous figures with ambivalent motives. And why whistle-blowing can be recast as an ethico-political act.
Download the paper from SSRN at the link.